Taboo Of Miscegeny In Othello Essay

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Racism in Othello

Choose one non-dramatic text offered on the module, (an extract from Samuel Taylor Coleridge's Literary Remains,) and show how it might help us understand Othello.

The extract presents a sustained attack by Coleridge on Shakespeare for his lack of realism in the 'monstrous' depiction of a marriage between a 'beautiful Venetian girl,' and a 'veritable negro,' in Othello. He sees Shakespeare's transformation of a 'barbarous negro' into a respected soldier and nobleman of stature as 'ignorant', since at the time, 'negroes were not known except as slaves.' (Appendix) The extract seems to raise two questions - how central is the taboo of miscegeny to the play, and to what extent is Othello's reputation able to counter this prejudice?

It is certainly not hard to conclude that it is probably Shakespeare's most controversial play. There is a clear theme of racism throughout, one which was firmly embedded in the Venetian society which rejects the marriage of Othello and Desdemona as erring, 'against all rules of nature,' [1.3.102] Nothing separates Othello from, 'the wealthy curled darlings of our nation,' [1.2.68] except skin-colour - he matches or even exceeds them in reputation. At the start of the play, he appears confident that,

OTHELLO: My parts, my title, and my perfect soul

Shall manifest me rightly.

Othello 1.2.31-2

when he is called in front of the court on charges of witchcraft, yet the malevolent Iago is able to call on Othello's deep-rooted insecurities about his race in order to play Othello and Desdemona against one another until their marriage fails. Essentially, Iago is a representative of the white race, a pre-Nazi figure who tries to inform the public of the impurity of Othello and Desdemona's marriage. He demonstrates how this miscegenation is threatening to the existing social order, and ultimately, Othello's lifetime of achievement is not sufficient to pursuade others from prejudice in a moment of crisis (such as Desdemona's elopement,) or sustain his self-esteem in the long-run. Othello is structured so that the main premise of the play, introducing the main themes, appears near the beginning. It is obvious that Iago has an agenda planned of malevolent proportions with Othello at its target. He is the catalyst of all the destructive happenings within the play starting from the very beginning when he and Roderigo approach the residence of Brabantio in 1.1. He uses crude, racist language to appeal to the senator's traditional beliefs, including such phrases as,

IAGO: Even now, now, very now, an old black ram

Is tupping your white ewe!

Othello 1.1.87-88

Iago even goes so far as to propose that Brabantio's grandchildren will be animals because of his daughter's base marriage with an 'other.'

IAGO: ...you'll have

your daughter covered with a Barbary horse,

you'll have your nephews neigh to you, you'll have

coursers for cousins, and jennets for germans.

Othello 1.1.109-112

Later we are told that Iago's motive is jealousy and he uses the rhetoric of racism to undermine Othello, playing on Brabantio's prejudices to provoke him, even though, as Othello relates later, 'Her father loved me, oft invited me.' [1.3.129] A shock and a few crude comments from Iago is all it takes to make a respected figure turn against a close friend of equal stature simply because of skin colour.

Technically, Brabantio was not legally allowed to nullify his daughter's marriage to the Moor as she was over the age of consent. Culturally, however, he had all the support necessary to challenge the marriage given common racist assumptions of the time, and accuses Othello of sorcery and witchcraft. This means firstly that he is unable to imagine his daughter wilfully deceiving him, an understandable reaction given her past dutiful behaviour, 'so tender, fair and happy' [1.2.66] and the nature of the patriarchal society in which she lived. Secondly, like Coleridge, he cannot believe she would ever 'fall in love with what she feared to look on,' [1.3.99] without the aid of spells, and thirdly, he suggests that Othello's race makes him capable of these powers of 'black' magic - we have to ask ourselves; if Desdemona had eloped with Roderigo, would he be accused of witchcraft? If Brabantio had not reverted to his prejudices and stayed calm, he might have thought of questioning the legality of the marriage based on the Canon Law's requirement of consummation, but he fails to do so, choosing instead to attempt to nullify it by claiming that his daughter was the victim of spells and witchcraft. In other words, Brabantio, a respected member of Venetian society, could have contested the marriage contract logically and legally, but instead he falls back on using prejudiced assumptions as weapons, encouraged by Iago. These events, so early on in the play, establish the idea of white purity and goodness, suggesting that other races represent darkness and evil. The clear cut binary opposition between the blackness of Othello and the fair whiteness of Desdemona is established and united in matrimony, a concept that Shakespeare seems to be experimenting with to suggest the chaos that would ensue in a cultural context. Although Othello is not made out to be the cleverest and most cunning character of the play, he is one Shakespeare's bravest characters, and he does exemplify a certain wit uncommon to the European notion of a Moor. He is an eloquent, romantic man who has won the heart of a senator's daughter, despite his confession that 'rude am I in my speech,' [1.3.82] and the Duke admits that 'this tale would win my daughter too.' [1.3.172] Othello is a hero who has led a long life full of good deeds, which was necessary for a Moor to have his existence tolerated in a predominately white culture. He has fought as a Venetian soldier and won the trust of his people. But has he really won their trust? We witnessed how quick Brabantio was to forget his honourable nature. Othello had won the love of Desdemona with his stories of battle and he had also promised an injured Brabantio that he would be a loyal son-in-law by that same token. He should be able to transcend certain preconceived notions of race through his heroism and courageousness. He took on the whole socio-political structure and had his way with it for a time, but the play shows all too clearly how thin the value of his reputation was to become, in the eyes of others, and to himself.

In Act 1, the audience witnesses Brabantio's reaction to his daughter's elopement, and this is extremely significant. Othello...

Davison, P. (1988) Othello: An Introduction to the Variety of Criticism Hampshire: Macmillan Press
Shakespeare, W. (1997) Othello (c. 1602) E. A. J Honigmann (Ed.) Surrey: Thomas Nelson & Sons Ltd.
Wheale, N. (2000) Nineteenth- and Early-Twentieth Century Critical Evaluations of Othello. Shakespeare Text & Performance: Materials for the Second Assignment (Hand-out)
Appendix:
From: Wheale, N. (2000) Nineteenth- and Early-Twentieth Century Critical Evaluations of Othello. Shakespeare Text & Performance: Materials for the Second Assignment (Hand-out, p.7)
Extract from Samuel Taylor Coleridge's Literary Remains, four volumes, 1836-9, quoted in Bate (Ed.) 1992: 482:
Roderigo: What a full fortune does the thick-lips owe,
If he can carry't thus. [1.1.67]
'...here comes one, if not the only, seeming justification of our blackamoor or negro Othello. Even if we supposed this an uninterrupted tradition of the theatre, and that Shakespeare himself, from want of scenes, and the experience that nothing could be made too marked for the senses of his audience, had practically sanctioned it, -- would this prove aught concerning his own intention as a poet for all ages? Can we imagine him so utterly ignorant as to make a barbarous negro plead royal birth, --at a time, too, when negroes were not known except as slaves? -- As for Iago's language to Brabantio, it implies merely that Othello was a Moor, that is, black .... No doubt Desdemona saw Othello's visage in his mind; yet, as we are constituted, and most surely as an English audience was disposed in the beginning of the seventeenth century, it would be something monstrous to conceive this beautiful Venetian girl falling in love with a veritable negro. It would argue a disproportionateness, a want of balance, in Desdemona, which Shakespeare does not appear to have in the least contemplated.' You should cite this paper as follows:

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