Medieval Church And State Essay
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Debra Crocker
ENG 693
Presentation
3/23/99
The Relationship Between Church and State
In the Middle Ages
The church had considerable material wealth, which instigated a problem: Who was superior, Pope or King? This question caused a great deal of strife during the Middle Ages, but the pope always had the advantage, until the end of the Medieval Period, when the state finally triumphed over the popes’ powers of interdict and excommunication. The practical impact of the Church resulted from the general acceptance of its theology. It taught that by devotion to its prescribed belief and code of conduct, the world would be improved against the Day of Judgment. This belief and code were inforced by strict penalties.
During the Middle Ages, Catholicism was the dominant (and often only) established religion throughout the British Isles, Italy, Germany, Hungary, Bohemia, Poland, Scandinavia, Iceland, France and northern Spain. In these areas almost everybody was a member of the Church. Thus one could easily be misled into believing that a large proportion of the populous was committed to the Church. This is an incorrect assumption to make. Clergy could only preach in nearby areas because traveling was too slow a process. Also, many people, including members of the lower clergy were uneducated. The concept of regular Mass on Sunday was far from reality. Taking these into account, one can see that those living in scattered rural communities could perhaps live having never seen a priest or received any kind of religious instruction. One can accurately assume that the Church must have had control throughout all levels of society, including a central force in government. The Church maintained this power by giving the common populous a reason to life, and an explanation of humankind’s creation.
From the 12th century on, religious dissent became a serious problem for the Catholic Church. One reason was anticlericalism – condemnation of bishops and priests who failed to live up to the moral standards expected of them. Another reason was a large framework of dissenting thought. Peoples desire for meaningful religious experience could and did lead to heresy – the holding of religious doctrine different from the Orthodox teachings of the Church.
The spread of heretical movements in southern France alarmed the Church authorities. Pope Innocent determined to solve the problem. He tried sending preachers to convince the heretics to return to the orthodox Catholic faith. It didn’t work and the leaders of southern France refused to help. Innocent decided to use force and the nobles of northern France were very willing to help. This crusade lasted almost 2 decades. Southern France was devastated but dissension remained. Over a period of years the Church’s attempt to devise a method for discovering and dealing with heretics led to the emergence of the Papal Inquisition. By 1233 Pope Gregory IX had entrusted both Dominicans and Franciscans with inquisitional power that had formerly only belonged to the bishops. Punishment for heresy was severe. Heresy was to be punished for the spiritual “good” of the individual as well as for the preservation and enhancement of the status of the Church and State.
The next two centuries saw the continuance of...
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