Interracial Relations And Marriages Term paper

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Interracial Relations and Marriages

Outline

Thesis statement,: The United States has witnessed a considerable social and

cultural desegregation of Black and Caucasian Americans. However, despite years

of desegregation, racial and cultural differences still exist. I show these

differences still exist in the institution of marriage. 1. Americans have been

and are continually moving slowly away from segregation. A. Since the 1960's

Blacks have been allowed to move into mainly Caucasian neighborhoods. B.

Integration on campuses is now more apparent then ever before. 1. Students

cat together. 2. Students study together, C. Black and Caucasian

issues have converged. 11, notwithstanding these examples of desegregation,

there are still signs, most clearly is apparent in the institution of marriage

between Black and Caucasians.

Ill. One of the major barrier.-, of interracial marriages lies in the family

of the couples. A. Louis, a Caucasian women, and Chuck, a Black man, were

married in 1960. 1 . They have no prejudice about each other.

2@ Both have mixed group of friends.

3, They had problems with family. a) Louis mother had asked her why

she could not marry her own kind. b) This conflict finally caused the ties

between mother and daughter to break.

B. Mama, a Caucasian Jewish, married a Black.

I . None of her family members attended her wedding except her mother.

2. Her father told her that he could not believe that she married a Black.

Nevertheless, she survived her family disapproval.

IV. An unlikely source of problems for interracial married couples comes

from religion. A. The majority of interracial married couples involved in

Christian churches before marriage discontinue church membership and attendance

after marriage. B. Couples search for churches that are like home. C.

They are met with resistance from religious people who have been reported to

have said that if their children married a Black person, they would kill them. D.

Every couple has their own crisis, but for some, the church officials

who are against divorce will turn around and recommend a separation.... because

the couple are a Black and a Caucasian. V. These churches need to face a

growing phenomenon. 1. In the Old Testament, God strongly opposes

intermarriage. a) Ezra and Nehemiah challenge the people to repent over

intermarriage. They describe it as Israel's most sinful offense. 2. A closer

look at the passage reveals something else. a) Opposition to intermarriage

arises when people of God marry those who worship a God other then Yahweh-B.

The church must repent not only from bad theology but also for failing to

protest racist laws in the past. VI. The law is equally to blame for the

segregation, by causing tensions. A. Edgar and Jean and had twice stopped by

the police because they were walking hand in hand, but more so, because they

were Black and Caucasian. B. Law that supports the "one drop" theory. vii.

The problems of interracial married couples also extends to their children. A.

The Bronzes had sent their daughter to a pajama party at a Black families place.

When they picked their daughter up the host family was surprised to see that her

father was Caucasian. B. Older children of interracial married parents

also face problems.

1. They have to decided which parents' culture to adopt.

2. They have to decided if they are Black or Caucasian.

With all these problems, what brings these Black and Caucasian people together?

A. Opportunity that an educated partner provides. B. How the partner

perceives the beauty of the other.

C. The ability to communicate.

D. The main reason, love.

ix. It can be seen quite clearly that there are still attitudes that support

segregation. A. It could possibly be true that the only way to make

changes involving segregation, is through marriage.

Interracial Relations: Marriages

The United States has witnessed a considerable amount of social and cultural

desegregation of Blacks and Caucasians. However, despite years of desegregation,

social and cultural differences still exists. These differences still exist in

the institution of marriage. Americans have been and are continually moving

slowly away from segregation. In the past forty years a multitude of changes

have transformed schools, jobs, voting booths, neighborhoods, hotels,

restaurants and even the wedding altar, facilitating tolerance for racial

diversity ( Norman 108 ). Since the 1960's, when housing discrimination was

outlawed, many Blacks moved into mainly Caucasian neighborhoods. The steadily

growing areas in the west and south-west are least segregated, because these

areas never had the entrenched Black and Caucasian sections of town ( "Up For

separatist' 30 ). Even more visible signs of desegregation can be seen in the

areas of education. A study done by the University of Michigan shows that

integration on campuses occur on a regular basis. The racial line are crossed

routinely; about 50% of Blacks and 15% of Caucasians reportedly study together.

Eating patterns also share the same similarities. At a social level there has

been a steady convergence of opinion on a variety of racial issues. Since 1972,

surveys have asked whether the respondent would favor a law making inter-racial

marriages illegal. In 11980 the results showed that 3 0, I% of Caucasians and

18.3% of Blacks favor such a law. By 1994, the collected data showed 14.7% and

3.2% respectively. Similar trends have also been observed in busing and even

integrated social clubs ( "Up For Separatist' 3 0 ). A simple analysis shows

that on the surface desegregation is moving in the right direction.

Notwithstanding these examples of desegregation, a deeper analysis shows that

there are still signs of racial discriminations; most apparently seen in the

institution of marriage between Blacks and Caucasians. The United States bureau

of the Census reported that in 1987 over 827,000 interracial married couples

existed in America, of which fewer than 200,000 of them were between Blacks and

Caucasians ( Herring 29 ). These numbers ( census ) do not reflect the spread of

desegregation very well. If there is such a large spread of desegregation

between Blacks and Caucasians from the past to the present, then the numbers

should reflect a much larger count of interracial marriages between these races.

This however, is untrue; therefore there are less apparent barriers Black and

Caucasian couples face. One of the major barriers that face these couples does

not come from themselves but rather from family disapproval. Lois, a Caucasian

women, and her husband Chuck Bronz, a Black man, were married in 1960. They

have no prejudice about each other and they share the comfortable rhythm of any

long married couple. They had no problems with friends because they had a good

mix of them from different races; friends who looked at the person not the color.

However, they had problems with other people, namely Lois's mother. Her mother

had sat her down and asked her why she could not marry her own kind. Lois, of

course, stood firm and married Chuck, which unfortunately resulted in the ties

between her mother and herself breaking Kantrowitz 40 Rebun, a Black Jewish man,

married Mama, a Caucasian Lutheran women. None of Mama's relatives attended the

wedding, except for her mother. Mama's father was finious that he was expected

to accept a Black, and a Jew, into the family ( Aunapu, Monroe, Sachs and Taylor

65 ). It is not the disfavor of strangers that hurts these couples the most, but

rather the...

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