marx historical materialism Essay

Marx Historical Materialism Term paper

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introduction Marx was originally a follower of Hegel, a German idealist philosopher who believed that history was a series of phases of the necessary development of consciousness, which evolves from pure consciousness to absolute knowledge by way of self awareness. Hegel saw historical change as a dialectical movement of ideas and thought. Hegel’s philosophy was important in influencing Marx’s ideas on history because of the dialectical method it uses, that ideas develop from dialectical contradictions. Marx & historical materialism Marx\'s theory, which he called \"historical materialism\" or the \"materialist conception of history\" is based on Hegel\'s claim that history occurs through a dialectic, or clash, of opposing forces. Hegel was a philosophical idealist who believed that we live in a world of appearances, and true reality is an ideal. Marx accepted this notion of the dialectic, but rejected Hegel\'s idealism because he did not accept that the material world hides from us the \"real\" world of the ideal ;on the contrary, he thought that historically and socially specific ideologies prevented people from seeing the material conditions of their lives clearly. Marx\'s analysis of history is based on his distinction between the means of production, literally those things,like land and natural resources,and technology, that are necessary for the production of material goods, and the social relations of production, in other words, the social relationships people enter into as they acquire and use the means of production. Together these comprise the mode of production ;Marx observed that within any given society the mode of production changes, and that European societies had progressed from a feudal mode of production to a capitalist mode of production. The capitalist mode of production is capable of tremendous growth because the capitalist can, and has an incentive to, reinvest profits in new technologies. Marx considered the capitalist class to be the most revolutionary in history, because it constantly revolutionized the means of production. In general, Marx believed that the means of production change more rapidly than the relations of production. For Marx this mismatch between base and superstructure is a major source of social disruption and conflict. The history of the means of production, then, is the substructure of history, and everything else, including ideological arguments about that history, constitutes a superstructure. Under capitalism people sell their labor-power when they accept compensation in return for whatever work they do in a given period of time (in other words, they are not selling the product of their labor, but their capacity to work). In return for selling their labor power they receive money, which allows them to survive. Those who must sell their labor power to live are \"proletarians.\" The person who buys the labor power, generally someone who does own the land and technology to produce, is a \"capitalist\" or \"bourgeois.\" Marx, however, believed that capitalism was prone to periodic crises. He suggested that over time, capitalists would invest more and more in new technologies, and less and less in labor. Since Marx believed that surplus value appropriated from labor is the source of profits, he concluded that the rate of profit would fall even as the economy grew. When the rate of profit falls below a certain point, the result would be a recession or depression in which certain sectors of the economy would collapse. Marx understood that during such a crisis the price of labor would also fall, and eventually make possible the investment in new technologies and the growth of new sectors of the economy. Marx believed that this cycle of growth, collapse, and growth would be punctuated by increasingly severe crises. Moreover, he believed that the long-term consequence of this process was necessarily the empowerment of the capitalist class and the impoverishment of the proletariat. He believed that were the proletariat to seize the means of production, they would encourage social relations that would benefit everyone equally, and a system of production less vulnerable to periodic crises. In general, Marx thought that peaceful negotiation of this problem was impracticable, and that a massive, well-organized and violent revolution was required. Finally, he theorized that to maintain the socialist system, a proletarian dictatorship must be established and maintained. Marx held that Socialism itself was an \"historical inevitability\" that would come about due to the more numerous \"Proletarians\" having an interest in \"expropriating\" the \"bourgeois exploiters\" who had themselves profited by expropriating the surplus value that had been attributable to the proletarians labor in order to establish a \"more just\" system where there would be greatly improved social relations. Conclusion The main ideas of Historical Materialism are that every society in history needs some way of maintaining and reproducing itself - it needs an economic base. Human beings have to organise themselves to obtain or produce what they consume and use. In production men not only act on nature but also on one another, they produce only by co-operating in a certain way and mutually exchanging their activities. To produce, they enter into definite connections and relations with one another and only within these social connections and relations, does production take place. The materialist approach maintains that before the capitalist era, there were other systems of production, and in these other systems, like capitalism, there was a struggle between the ruling class and the exploited class, Capitalism is simply a system of production like others before it. Although the organisation of production may change from one place and time to another or there may be different societies throughout time or in different places, such societies can be classified on the basis of their organisation of production: Primitive - Communal, Ancient or Slave societies, Feudal and Capitalist societies. Whatever economic system is in place society requires a superstructure of non - economic activity and thought, values, laws administered by government, and religion, to hold society together. This superstructure is not random ;it must reflect the foundation on which it is built (the Economic Base). People are tied to their material conditions of existence, and it is those conditions that determine the way they think, this is what also determines the society\'s institutions, such as the legal system and the political superstructure or state. These material forces determine all aspects of society: its socio-political-economic structure, its ideology, and the relations between its members. It is not the consciousness of men that determines their being, but, on the contrary, their social being that determines their consciousness. In short, human cultures are shaped ultimately by the nature of the economic processes that sustain them. REFERENCES 1 (Kolakowski pp. 58) 2 (Karl Marx, Selected Works, Vol. I, pp. 264.) 3 (Marx, \'Preface\' of The Critique of Political Economy, 1859) . 4 (Hughes et al pp. 44)

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