Mrs Dalloway Term paper

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Principles of Ethics: Which ethical model is truly ethical?

Wayne Dyer said, "Live one day at a time emphasizing ethics rather than rules." This quote rings true across all fields of profession, especially rehabilitation. Why must we follow a code of ethics and not just a list of rules? Ethics are a set of standards by which an individual or a particular group decides to regulate its behavior to distinguish between what is legitimate or acceptable in pursuit of their aims and what is not. As a professional it is important to follow ethics, to consider what is right and what is the correct behavior in a given situation. When merely following rules one does not necessarily consider these things. What is ethical must be a rule but a rule may not be ethical. A code of ethics are needed in the field of rehabilitation so we do not confuse "rights" with "right" and that we don't let what we think of as our "rights" lead us to hurt others.

There are five principles that are the core of ethics. Beneficence applies to promoting the welfare of clients; nonmaleficence is to prevent harm to clients; autonomy is to respect clients' freedom to make their own decisions; fidelity applies to keeping promises or commitments that are stated or implied; justice is treating clients fairly. Since the priority given each is determined by the situation, no principle always takes precedence over another. Rehabilitation counselors need to know these five principles in order to help them choose which ethical model to use in their client relationship. These ethical models are the paternalistic model, contractual model, educational model, and deliberative model.

The paternalistic model casts the provider in the role of decision maker. The paternalistic approach is reflected in the Hippocratic Oath where one swears to "benefit" the sick and "keep them from harm" but there is nothing in the oath about respecting their rights. Providers, such as physicians, have many good reasons to make judgments about which treatments, among the wide array of possible interventions, are most likely to benefit patients. Physicians have expert knowledge of medicine, and increasingly this knowledge includes scientific rather than anecdotal judgments pertaining to the effectiveness of treatments. However, the physician's expertise does not automatically include knowledge of which aspects of health and illness are most significant for the particular patient. Evidence has accrued that physicians do not know their patients values, making them poor proxy decision makers for patients. As with most medical codes of ethics developed over the years, it articulates standards physicians should be guided by and virtues they should have and exercise. For instance, physicians are enjoined to "promote their patient's well-being" but nothing is said about a patients right to define their own well-being" or participate in decisions affecting it. There are also implicit patient physician stereotypes in the paternalistic model. Patients are dependent individuals medically clueless and emotionally distraught, obliged to trust the doctor's judgment and follow "doctor's orders" while doctors are considered wise, benevolent, objective, and skillful. The clear and predominant ethical principles guiding this model are beneficence and nonmaleficence.

The contractual model is based on the notion of increased patient autonomy and participation through the use of informed consent. Informed consent is legally and morally accepted because competent adults ought not to be subjected to medical interventions without their informed and voluntary consent. Courts have ruled: "Physicians have a duty to satisfy the informational needs of the patient." The patient may question treatment plans and question that the care provided is that which was agreed upon by the patient. This gives the client the ability and the option to refuse treatment. There are limitations to this model. There are difficulties affecting the application of the...

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