Aristotel S Concept Of Greek Tragedy As Illustrated In Agamemnon Term paper
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Aristotle s concept of Greek tragedy as illustrated in Aeschylus Agamemnon
According to Aristotle tragedy is an imitation of an action that is serious, complete, and of a certain magnitude (Aristotle 544). This means that a tragedy should be an imitation of life. The plot needs to consist of events that could actually happen. Aeschylus Agamemnon has many good examples of Aristotle s criteria. Aristotle wrote that, every tragedy, therefore, must have six parts, which parts determine its quality- namely, plot, character, diction, thought, spectacle, song (Aristotle 545). Agamemnon fits Aristotle s description of tragedy through the use of imitation of life, reversal and recognition, and character characteristics.
The plot must have unity, and as Aristotle explained in Poetics, this does not mean heroic unity. What he is referring to is balance the tragedy must have a systematic unfolding of events, without which the play will not seem believable. The events in Agamemnon represent highly likely situations that are not hard for the audience to believe could actually happen. Agamemnon goes off to the Trojan Was to help bring back Helen of Troy. In order to return he must sacrifice his daughter Iphegenia, this (of course) angers her mother Clytemnestra and she vows to revenge her daughter s death. Once Agamemnon returns home, bringing Cassandra with him, Clytemnestra gets her revenge and kills them both (with the help of Aegisthus). This illustrates Aristotle s thought that, tragedy is an imitation not only of a complete action, but of events inspiring fear or pity (Aristotle 547).
Reversal of the situation is a change by which conditions in the play are transformed into their opposite (Aristotle 547) This means that the characters reverse roles so to speak. In Agamemnon, he (Agamemnon) goes from the murderer to the murdered. It is also at the moment of death that he gains recognition of his actions. He knows that sacrificing his daughter to pay for his own sins was wrong. A father s murder of a child goes against any moral code. This illustrates yet another of Aristotle s criteria. He says, The best form of recognition is coincident with a reversal of the situation (Aristotle 547). This in essence shows that once the tables are turned people can...
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