Euthanasia Term paper
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Euthanasia is one of the most important public policy issues being debated today. It isassociated with moral and religious controversy, as well as family conflicts. However,people who oppose euthanasia and assisted suicide need to realize that this issue alsosurrounds the idea of people escaping the pain-ridden and contorted bodies that fate hasdealt them. One of reasons this issue has stirred up so much dispute is that euthanasiatouches upon a criminal issue, in which a doctor is assisting in the death of a patient. In acase such as a doctor aids in suicide, it is the patient who has chosen euthanasia and ittheir decision to end their life (not the doctor s). Looking at the different aspects ofassisted suicide and voluntary euthanasia (such as the actual meaning), one can see howimportant it is to respect the decisions of people who are suffering, as well as discover thereason why the Catholic Church, the government, and the rest of the nation are havingsuch a hard time dealing with this issue. Today, although the distinction is not always made, most discussions of euthanasiaemphasize the difference between physician assisted suicide and the termination of lifesupport. Then there is a further distinction made between the physician assisted suicide, inwhich a doctor provides medications and instructions for the patient to commit suicide andactive euthanasia in which a doctor actually injects a lethal dose of a drug(Gervais). Theterm passive euthanasia is used when describing a patient who has been taken off lifesupport. Passive euthanasia usually takes place when a doctor finds that a terminally illpatient can no longer be helped by machines such as a respirator or feeding tube. Morally,the terminating of an individual s life, either passively, or actively, should be considered apositive action when its intention is to relieve pain and suffering (Gervais). The legalization of euthanasia faces a number of problems in the United Statestoday. The medical profession has generally been caught in the middle of the socialcontroversies that rage over euthanasia. Government and religious groups as well as themedical profession itself agree that doctors are not required to use extraordinary means (usually left to the discretion of the patients family) to prolong the life of the terminally ill.For this reason, technological advances in medical machinery have made it possible tokeep people alive for long periods of time, even when they are permanently unconsciousor suffer from brain damage(Encarta 96). However, in many cases, prolonging life in thisway may cause great suffering to the patient and the family. To solve this problem, newprofessional and legal definitions of death are being developed to fit these complex newrealities. For example, many states have accepted a definition of brain death --the pointwhen the higher centers of the brain cease to function(Gervais). At this point of thepatient s almost non-existent life, the family can decide to turn off the life-support systemand end the misery and pain of their loved ones. The act of passive euthanasia was adopted by the National Conference ofCommissioners in 1985, as the Uniform Rights of the Terminally Ill Act (Veatch). Today,patients are entitled to opt for passive euthanasia; that is, to make free and informedchoices to refuse life support. The controversy over active euthanasia is likely to remainintense because of opposition from religious groups and many members of the medicalprofession (Veatch). Several religious groups around the world prohibit euthanasia. The RomanCatholic Church condemns the former (active) and permits the latter (passive) undercertain circumstances. Their Statement on Euthanasia (1991, Administrative Committee,National Conference of Catholic Bishops) explains:...we are not morally obligated to use allavailable medical procedures in every set ofcircumstances. But that tradition clearly andstrongly affirms that as a responsible stewardof life one must never directly intend to
cause one s own death, or the death...
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