Women Of Color Term paper
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Women of Color 10-22-96 1. When Angela Davis wrote that black women were forced into equality, she was referring to the slave labor they were made to do was equal to that of the black male slave. They were equally oppressed. Each had to work from the crack of dawn until dusk. No excuses, no passes to the bathroom because of feminine problems . No maternity leave, no sick days. The difference came in that after this full day, the women were also responsible for domestics. They were expected to cook and clean and parent whom ever was around. Children that needed tending, hers by blood or not, were taken care of by these slave women. Nine months pregnant, a slave woman was expected to work, and if they could not, they were beaten. This fact alone makes Davis state that her argument of black female slaves being equal to male slaves requires no further explanation. I wondered as I was reading, if these women felt at all empowered by working side by side with men. Did she know she was being realized from the chains of the myth of femininity. Did she know she was an integral part of keeping her master alive. Did she feel any self-worth going through a whole day with chores and cooking and cleaning and working herself to the bone. Did this help raise self-esteem? Did she realize by surviving this way of life was in itself a form of resistance. 2. The mythology, the culthood and the ideology of femininity. The myth of femininity is simply that women cannot and should not do what men can and should do. That women are inferior, emotional, irrational, irresponsible, unreliable. They lie, complain and faint. This myth is torn apart by Davis, Giddings and Carby. Davis takes us on a journey through the day of a slave woman. Giddings exposes the culthood of ladies who invented the notion that idleness was cleanliness, whereby excluding the newly freed women of color who had to work out side of the home. And Carby points the finger at Southern white women as perpetuators for continuing racism against the black woman. Davis wrote the myth of womanhood was creating and keeping the home. As her biological destiny, the woman bore the fruits of procreation; as her social destiny, she cooked, sewed, washed, cleaned house, raised the children. Traditionally the labor of females, domestic work is supposed to complement and confirm their inferiority. However, in the slave community, these jobs held the only useful purpose for slaves themselves. Everything else they did would be at a direct benefit to the slave owner. She helped her people survive by providing the care they so desperately needed. She was literally responsible for their living through another day. Carby argues for the same in her article. She states that women are an integral part of society, that the position women hold in society determined the vital elements of its regeneration and progress. We, as mothers, raise these boys into men, we shape their young minds. But we are not allowed to stand and speak for ourselves or our culture or our sex. Carby fought these misconceptions, believing that women could be intellectuals, and women should all be treated the same, regardless of race or class. She chose two authors who are women of color, who wrote not only accounts of African American history, but written tools for social, political and economic change. She showed these writings as part of the active fight against racism. In the black women s movement at the turn of the century, organizing to fight also meant writing to organize.
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